Seeking Truth in a Confused World.

Then Pilate said to him, “So you are a king?” Jesus answered, “You say that I am a king. For this purpose I was born and for this purpose I have come into the world—to bear witness to the truth. Everyone who is of the truth listens to my voice.” Pilate said to him, “What is truth?”(John 18:37-38)

What is Truth?

Pilate’s question to Jesus, “what is truth?” Is the quintessential question for our day and age. Each of us are faced with this question daily as our culture debates and argues over numerous moral and ethical controversies. Can a practicing homosexual be a Christian? Is abortion sinful? Is there systemic racism in our country? Is critical race theory beneficial to our ethical framework? Is the Bible inerrant? Is Christianity the only true religion? Is Jesus the only way to salvation? These and a plethora of other questions knock on our mental front doors on a regular basis. We can’t ignore them because, if for no other reason, our young children are curious, and they need answers.

Modernism

Every generation has to wrestle with the question of what is true. Rewind a few hundred years ago and leaders in the modern era of the 18th and 19th centuries decided that truth was absolutely certain. They emphasized that reality could be rationally observed through the scientific method. Modernist scientist were elated that science had paved the way to certainty. However, the downside to this discovery was the demythologizing of a biblical worldview. Liberal theology, influenced by the modern era, decided that the supernatural elements of scripture couldn’t be true. Thus, Jesus was a good moral teacher but not the son of God; he was a master of ethics but not one who bore the sins of the world. Today the modern era is embodied by the most proactive atheists such as Richard Dawkins, Sam Harris, and the late Christopher Hitchens. They, along with many others, proclaim the words of Nietzche, “God is dead.”

Postmodernism

Postmodernism reacted to the arrogance they saw in the modernists. As often is the case, post modernists of the 20th century moved the pendulum to the opposite side of the table. If modernists prided themselves in absolute certainty, postmodernists prided themselves in ambiguity. Postmodernism says there is no absolute truth, which is ironically an absolute truth claim. Nevertheless, popular church leaders, eventually calling their movement “the emergent church,” took postmodernism and baptized it into their local churches. Leaders like Brian Mclaren and Rob Bell began popularizing the virtue of uncertainty. Truth became what one individual made it, and truth was ever evolving. In an interview, Brian Mclaren was asked about his stance on homosexuality. His answer: “ask me in five years.” That answer reveals the heart of post modernism. It denies any concrete truth.

Post-Truth

Finally, we come to our current era, what some have called the “post truth” era. It says that there is objective truth but it is subordinated by our feelings and preferences. Post truth proponents see objective facts as less influential in shaping public opinion, than appeals to emotion and personal belief. This is clear by observing the sexual revolution happening in our culture today. For example, despite the overwhelming, and commonsensical, biological evidence of male and female, transgenderism says “I base my biological sex on how I feel and not what is obviously real.” Despite one’s biological makeup, maleness and femaleness is determined by subjective feelings. This by definition is preposterous.

The Answer to the Question

Let’s return to Pilate’s question, “what is truth?” How do we know what is true? Notice our text again—“everyone on the side of truth LISTENS TO ME.” According to Jesus He must become the final authority for what is moral, right, good, and true. Jesus must be the filter by which Christians govern their lives. Questions about sexuality, marriage, life, race, justice, righteousness, morality, Heaven, hell, good, bad. . . every aspect of our lives must be interpreted through a christological, gospel-centered, lens.

We also need to avoid what Jack Cottrell calls the Christological fallacy. This is the fallacy that says the red letters of our Bibles are more important than everything else in the Bible. In fact, there is a particular group that brands themselves “red letter Christians.” But when Jesus says to Pilate “everyone on the side of truth listens to me” he means truth as recorded and preserved in our sixty-six books of the Bible. Jesus said just a chapter earlier in John’s gospel that God’s “word is truth (John 17:17).” The Apostle Paul says “all scripture is God-breathed (2 Timothy 3:16).” Jude says that we have the “faith once for all delivered to the Saints (Jude 3).”

Pilate’s question, “what is truth?” is heart breaking because he was looking into the eyes of truth himself. Similarly, the search for truth through the last 200 years is equally disappointing because God’s word is truth, and yet its pages are either completely ignored or twisted to such a degree truth is misrepresented. Wisdom and truth begin by seeking our creator and listening to what He has revealed. As the sage said many years ago: “Trust in the Lord with all your heart, and do not lean on your own understanding (Proverbs 3:5).”

Kevin Max deconstructing his faith and my plea to the struggling Christian.

Another popular, evangelical leader has decided to leave the faith. This time it is Kevin Max, former singer of DC Talk. He announced his exiting of the evangelical scene with the hashtag “exvangelical.” Later, he would tweet, “Hey, it’s ok to be estranged from everything that you were taught.” This would be good advice, except the thing he is estranging himself from is ironically the truth he is so desperately looking for! The apostle Paul would offer our brother some different words. If Paul were using the medium of twitter today I can imagine he would respond to brother Max’s tweet with the following:

“Cling to your faith in Christ, and keep your conscience clear. For some people have deliberately violated their consciences; as a result, their faith has been shipwrecked.” (1 Timothy 1:19.) #truthisinJesus

If I can be so bold, may I encourage any fellow believer who may be thinking of following a similar path as the DC Talk superstar—Don’t! Oh how painful, how dreadful, how sorrowful a decision! To walk away from the “faith once for all delivered to the saints” is as grievous as Judas kissing the face of Jesus, only to sell him for the price of a slave. Or as preposterous as Pontius Pilate staring truth in the eyes and asking him, “what is truth?!”

Oh shaken and confused friend, can’t you see that the truth is in Jesus (Eph 4:21)? Can’t you see that enveloped in his word is the truth you seek, for his word is truth (John 17: 17)? Stop looking to the worldly philosophers on twitter and the social activists filling your media feeds for answers. Look to the Bible; look to the revealed word of God for the truth. There, you will discover a “lamp for your feet and a light to your path” (Psalm 119:105). How my heart breaks with each of these gut-wrenching stories. The Lord grieves for our generation just as he did those alive when he walked our sod. Jesus is saying now what he said then—“oh exvangelical, how I would have gathered you as a hen gathers her chicks, under her wings, but you were unwilling (Matthew 23:37).”

Tools to help you Ignite a Passion for the Bible

On a number of occasions while discussing with a fellow Christian about their Christian life the area of personal Bible study comes up.It soon becomes apparent that my fellow brother or sister is embarrassed to confess that for them, studying the Bible is hard—where do I start? Is a common question.  Unfortunately, many Christians grow frustrated because the Bible can seem overwhelming in its scope and unattainable in its content. Feeling defeated, many may feel tempted to pick up the remote rather than peruse through the Bible. But I believe the Bible is alive and active, and the treasures of truth that await each of us make the effort to pick up and read so worth it. 

Admittedly, seeking to study the Bible can feel challenging. But one of the reasons I think Christians struggle in this area is because for many, the only way they study their Bibles is by simply reading it. One may rightfully interject at this point and say,”but isn’t that the point? Studying the Bible is reading the Bible, correct?” Well…yes and no. On the one hand, reading the Bible is essential to studying the Bible. You can’t study a text without reading it! But on the other hand, reading the text is only the beginning. Studying the Bible involves moving from simply reading (Observing) the text to interpreting the text. The Bible comes alive when you begin to understand it in its original historical and literary context. And this takes particular tools the reader must use, in order to help get a full grasp of what the biblical authors meant to say, by what they wrote. 

Like a mechanic who needs tools to fix cars, or a doctor who needs tools to perform an operation, so students of the Bible need tools to help them exegete (i.e. draw out the meaning of a passage) scripture. So, here are four tools I think every Christian should put in their belt in order to become better Bible students, as well as reignite a passion for God’s holy, and inspired Word. 

#1 Get a good Study Bible

A study Bible is a Bible (found in all the major translations)  loaded with helps that aid the Bible student in their understanding. A good study Bible will include helpful introductions to each book of the Bible so that one gains familiarity with the author, date, place, and setting of each book. Below the biblical text there are footnotes that supply a sort of commentary on various verses, that offer information that may be unfamiliar to the lay reader (e.g. defining terms, historical background info, various interpretive positions on a controversial passage). Cross references are given in the margin of a good study Bible that point the reader to other texts that relate to the verse one is reading. Other helps included in a good study Bible are maps, theological articles, word studies, and archeological details. A good study Bible is a one stop shop for helping the serious Bible student study the Bible well.

Suggested Study Bibles:

ESV Study Bible
NIV Study Bible
Nelson Study Bible

#2 Invest in Bible Commentaries

Some may be weary of reading bible commentaries or even scoff at such an idea. Some may protest because perhaps one gets skeptical about having a scholar tell them what a passage means. Or maybe it’s as practical as one not having an interest in reading seemingly dull and dry material! But I would lovingly push back on such resistance. Ephesians 4:11 tells us that Christ gave the church “Pastor-Teachers.” In that light, biblical faithful scholars have much to contribute to our understanding of scripture. To say that we do not need the wisdom and insight from hours of research and study; that one can learn the Bible on their own, is a bit arrogant.

Bible commentaries come in all shapes and sizes. Some are more technical while others are more devotional. Nevertheless, I would encourage every Christian to invest in a few commentaries on the whole Bible as well as commentaries on each individual book of the Bible. The benefit of Bible commentaries is the depth of explanation one gets on a particular passage. The notes in a study Bible offer only a surface level explanation of the text. A commentary will offer a richer and fuller explanation of a given passage. When reading a commentary you will discover insights into the text that otherwise you may have never known.

For a full list and of available commentaries see https://www.bestcommentaries.com/

Suggested whole Bible (or all NT) Commentaries:
Matthew Henry Commentary
The Wiersbe Bible Commentary
William Barclay
John Stott

#3 Read Good Books about the Bible

In order to deepen your love and understanding of the scriptures, read books from faithful Bible teachers that will help you mediate on the principles of scripture. While reading books like “Knowing God” by J.I. Packer, or “Mere Christianity” by C.S. Lewis I find myself having certain  “aha” moments. I’ll sit back in my chair and think—“Man! That is such a good insight!” Or, “wow, that’s a paradigm shift in my thinking.” Books like “Christianity and Liberalism” by Gresham Machen fuels my love for doctrine. Saint Augustine’s “Confessions” remind me of the grace of God. Reading some of the Puritans help me see my sin for what it is, and desire the holiness of Christ. Reading a systematic Theology like Jack Cottrell’s “The Faith Once for All,” or Grudem’s “Systematic Theology” helps me see how scripture relates to other scripture.  Reading good books by godly, Bible-believing authors help the Christian understand and treasure scripture. 

#4 Listen to Good Preaching

Finally, I would encourage every Christian to get into a habit of listening to good preaching. Preaching is the event in which a Bible passage is explained and then applied to the hearer. Listening to someone walk through a particular text, explain it, and then show how the biblical principles apply to our lives today will not only assist us in our own personal study, but will also call us to put what we are learning into action. Every Great sermon will not simply explain what a text means but will also apply that text so that the scriptures can be lived out as well.

Preachers I enjoy:

Bob Russell,bobrussell.org
John Macarthur, Grace to You
Alistair Begg, Truth for Life
Chuck Swindoll, Insight for Living
Adrian Rogers, Love Worth Finding

Stop asking when Jesus is coming again

Inevitably, in every generation, talks and speculations concerning the second coming of Christ crop up. But these conversations intensify when certain worrisome circumstances collide with our every day lives. The past year’s dealings with the Coronavirus, political divides, and the increase of immorality, are no exceptions to this phenomenon. The rise of such circumstances increase Christian conversations concerning the imminent return of Jesus. From T.V. prophets to local Pastors, there are all sorts of theories about when Jesus will be returning.

I want to challenge the entire enterprise of so called “Prophetic voices” regarding Jesus’ return. And I want to encourage anyone who may find such theories intriguing to do an about-face and run away as fast as you can, grab your Bibles, and listen to the words of Jesus:

“It is not for you to know times or seasons that the Father has fixed by his own authority.”

Acts 1:7

These words from our Lord came in response to his disciples the day Jesus was to return back to his Father in Heaven. After Jesus’ resurrection the disciples were curious to know when Jesus was going to “restore the Kingdom to Israel (see Acts 1:6).” This question posed by the disciples indicates that they were wanting to know if the end of the age had come. Like many today, the disciples were observing their surroundings, trying to connect their biblical dots, and inquire about when the end was to come. But Jesus’ response directed the disciples to think differently. According to Jesus God has a fixed time when for the end of time. He’s got this entire plan, from beginning to the end, all mapped out. He knows everything. Therefore, to ask the question “when” is the wrong question altogether. We are not to concern our selves with times or seasons.

Jesus is refreshingly helpful isn’t he? In a day when eschatological speculation runs rampant, it is assuring to know that (1) God has the end “fixed by his own authority,” and (2) we don’t have to worry about it! “Don’t worry about tomorrow,” Jesus said elsewhere, and that includes when He will return!

Instead, let us not be concerned about when Jesus will return but what we are to do until he does. This question is the right one, and we are given a clear and defining answer to it. In the very next verse Jesus directs his disciples to the right concentration:

“‘But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.'”

Acts 1:8

I.Howard Marshall was right when he wrote,

“Since this is God’s secret, there is no place for human speculation—a point that might well be borne in mind by those who still anxiously try to calculate the probable course of events in the last days. Instead of indulging in wishful thinking or apocalyptic speculation, the disciples must accomplish their task of being witnesses to Jesus”

I. Howard, Marshall

So, Christian, in the midst of times when it seems Christ’s return is near, resist the temptation to ask when Jesus is coming? Instead, ask “what can I do to be a witness!”

Maranatha!

Will

What to do when we don’t agree about masks.

It has been nearly a year since our world was turned upside down from the novel coronavirus. The church in which I serve has gone through a familiar process of returning to some type of normalcy. We initially canceled our church services and went solely to online; we opened back up mid May; and we have slowly gained about 70 percent of our regular attendees to date. It has been weird, frustrating, and complicated.

Speaking of complicated. . . one of the most difficult issues to discern and lead through has been the one concerning mask and social distancing regulations. Some churches have led a more strict and conservative approach. Masks are mandated, chairs have been appropriately separated to secure proper social distancing, and even the singers on the stage must wear masks the entire time (some churches don’t even allow singing to be done by the congregation). Other churches have taken a more liberal approach and allow attendees to decide for themselves whether to wear a mask, seating is not manipulated to promote social distancing, but each person is to use common sense and respect each other’s individual space. Singing is encouraged and without masks.

The church I serve in has taken the more liberal approach. The elders along with a select few in the church met, discussed, and came up with a plan that involved allowing each member to use common sense when gathering for worship. We however, did not see it necessary to mandate masks or make seating fit social distancing protocol. We called upon the church as a whole to use their own discretion and discernment, and to respect others as they did the same. The majority that attend do not wear masks, a few do. It should be said as well that we are a small church (less than 100 attendees) and we acknowledged that churches larger than us would have to make different decisions depending on their space and how many were in attendance. For us it became a Romans 14 issue. As Paul says,

“As for the one who is weak in faith, welcome him, but not to quarrel over opinions. One person believes he may eat anything, while the weak person eats only vegetables. Let not the one who eats despise the one who abstains, and let not the one who abstains pass judgment on the one who eats, for God has welcomed him.”

Romans 14:1-3

Though this has been our position it has not been resistant to complaint and disagreement. When an issue like this arises there are always individuals across the whole spectrum of perspectives. Some think we still take it too seriously while others are frustrated we take such a lackadaisical approach. When this happens what is a church to do?

I think the answer is simple—we don’t despise and we don’t judge; we simply respect each other’s consciences and live in unity despite the disagreement. Isn’t this what Paul says in Romans 14? When the one who thinks masks and social distancing are to be mandated, begins criticizing those who don’t feel the same way, they have moved beyond their authority. To do this is to wrongfully judge another. However, if those who think they are free to not wear masks and social distance, begin criticizing those who do wear masks, they likewise, have moved beyond their authority.

Paul says in Romans 14 that “one believes he may eat anything, while the weak person eats only vegetables…” It could be modernized by saying this, “one person believes he doesn’t have to wear a mask while the other says he must…” When we have polar opposite opinions on matters such as these the answer is to respect each other’s opinion. We are to live in harmony.

Some will argue, “but if you don’t wear a mask you are not loving your neighbor!” We must be careful because to take this position runs into the danger of what Jesus admonished the religious leaders of his day:

They tie up heavy burdens, hard to bear, and lay them on people’s shoulders, but they themselves are not willing to move them with their finger.”

Matthew 23:4

When we take a hard stance on mask wearing and begin requiring it of our other brothers and sisters in Christ we become dangerously close to legalism, and legalism always begets hypocrisy.

The other side counters—“if you wear masks you are living in fear; I have faith over fear!” It sounds pious but it definitely isn’t holy. When we slander our brothers and sisters who feel convicted to wear masks we are equally guilty of sin. When we do this we are in danger of Jesus’ words elsewhere: “Do not judge lest you be judged (Matthew 7:1).”

I don’t know where you stand on these issues. What I do know is that you stand somewhere. You have convictions and opinions about it all. That’s good, we are reasonable human beings who have opinions on all kinds of matters. My encouragement is that we don’t make these strong opinions quarrelsome issues. Let’s hold our personal convictions on matters of opinion while simultaneously respecting those who differ.

I’m a Christian but I never talk about Jesus?

In his letter to the Corinthians the Apostle Paul offers a weighty admonition for Christians to “examine [themselves] to see whether [they] are in the faith (2 Cor 13:5).” A number of personal assessments could be applied. The apostle John offers several in his first epistle: Do you live an unholy life while claiming to be a Christian (1 John 1:5)? Do you refuse to acknowledge your sin ( 1:8-10)? Do you show love to others (2:10)?

One that I think is particularly helpful is this: do you think and speak often of your Christian faith? Do you talk about your adoration for Christ? Do you speak highly of the Church and the mission to make disciples? Do you speak often against the horrors of sin, and the desire of a holy life? Do those in your community know plainly how much your christian walk means to you? If one was to peruse your social media pages, listen in on your daily conversations, observe your regular musings about life, would they discover a heart that is completely sold out to Christ?

A true, regenerated, born again Christian will inevitably express his love for Christ, his passion for the Church, and his sorrow of sin. The Christian cannot help but speak of Jesus. As the early Christians agreed, “we cannot but speak of what we have seen and heard (Acts 4:20).” Therefore, the Christian’s social media thread will inevitably be a platform for proclaiming Jesus, his conversations with others will eventually lead to spiritual things, and repentance of sin will be confessed regularly.

When Paul urges us to “examine ourselves” we may want to do some personal inventory on how much we speak publicly about our Christian faith. If upon reflection you discover that your conversations, private thinking, and public reputation admittedly lacks mention of Jesus, you may want to ask the question “why?” If, in fact, you are a Christian who has “taken up his cross and followed Jesus (Matthew 16:24-26),” why doesn’t it come up in conversation? If you are “unashamed of the Gospel (Rom 1:16)” why do your unbelieving friends not hear much about Jesus? Examine yourself fellow Christian. If you are truly saved, your mouth will prove it. As Jesus said, “out of the heart the mouth speaks (Luke 6:45).”

We are at War!

I don’t know if you have heard, but there is a war going on. It’s real and it’s happening all around us, each and every day. It happened this morning when you and your spouse chose to belittle and hurt each other with your words. It happened when you fell prey to pornography once again. It happened when the your difficult circumstance began to eat away at your faith in God. It happened when your anger turned into unforgiveness, and your unforgiveness gave way to hatred. It happened when you convinced yourself that despite your habitual immoral secrets, your external religious piety has secured your salvation in Christ.

We are in a war my friend. And because of this war there is a divine call to arms; the call to fight is increasingly becoming more and more prevalent in our day. Our world is increasingly godless. There are ideologies, secular world-views, worldly philosophies, that are completely at odds—completely hostile—to the Kingdom of God. We are at war my friends, and it is vitally important that we stand up and fight, lest we be taken hostage by the evil one.

What am I talking about? Paul calls it a spiritual war, and we as Christins are in combat every day for the truth of Jesus Christ! As Warren Wiersbe has said, “sooner or later every believer discovers that the Christian life is a battleground, not a playground.”

In Ephesians 6:10-20 Paul addresses this spiritual war more so than any other place in the entire Biblical text. Rhetorically, Paul is using what is called a “Perarato.” It is a climax of a first century letter. A sort of rally cry for the Ephesians to take all that he has said and put it into action!

Thankfully, we are not left to figure this out alone. God through the words of scripture has equipped us to prepare for this battle—he has given us a battle plan for this spiritual war. In this passage I want to help you see what Paul says about this spiritual war and what our battle strategy is by asking four questions. We will address the first question here and the other three in subsequent posts.

Who is our Commander and Chief?

First, who is our commander and Chief? Who is the one that leads us into battle and gives us the resources to stand our ground against the enemy? It is, thankfully, no human commander. It is no Pastor or church leader offering the strength we need in battle. No, Paul says our commander and chief is “the Lord!” Oh what peace, comfort, and assurance in knowing Christ is our leader! Because he leads we can be assured of some wonderful truths:

The battle is already won!

First, because of Jesus the battle is technically already won! Earlier in the letter of Ephesians Paul has said that Jesus brought us peace through the blood of the cross (Eph 2:11-17). It is a wonderful thing to know that while the battle rages on we know the battle is already won in Christ!

Pastor Tony Evans remarked once that he was unable to attend a professional football game in which his son played in. However, he was able to record the game and watch it at his convenience. Before he tuned in to see the game he had missed, he had received news that his son’s team had won the game. So, as he watched the game unfold the anxiety of not knowing the outcome was absent. Yes, when the opposing team would recover a fumble, intercept a pass, or get ahead on the scoreboard, it brought some discomfort, but he was not shaken by the situation. He knew that in the end his son’s team would be victorious.

Similarly, we know that Christ has won and will ultimately win the battle for our souls. He will ultimatley defeat our foe bringing everlasting life to those who belong to Him!

Christ is over all

Secondly, our Commander and chief is over all things! While the enemy is seeking to attack us from all sides, our commander has full reign and power over him. Notice what Paul has already said in regards to this in chapter one:

that he worked in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the one to come

Ephesians 1:20-21

What have we to fear then if our savior is totally and completely over all?

We have been seated in the heavenly places and have been brought from darkness into light!

Thirdly, we as Christ’ ambassadors, his soldiers, his workers of the kingdom, have been seated with Christ in the heavenly places. Paul in chapter 2 verses 5 and 6 says of us, “by grace you have been saved, and raised us up with Him and seated us with Him in the heavenly places in Christ Jesus.” Not only is Jesus reigning with all authority and power in the heavenly places, we too have been seated with him there! Thus, we have nothing to fear in regards to our enemy’s attack on us. He can’t touch us while we sit in the heavenly places, covered by the grace, forgiveness, and redemption found in Christ Jesus!

We have been given the power to overcome the battle!

Finally, we have been given the power to overcome any difficulty the enemy may bring our way. Paul says in Ephesians 6:10, “be strong in the Lord and in the strength of his might.” Elsewhere Paul says, “I can do all things through Christ who strengthens me (Philippians 4:13).”

It is vitally important for all Christians to confess daily that in our own strength we will always be exposed and vulnerable to Satan and his attacks. Only through the power of Christ can we stand toe to toe against the evil one. How do we attain this power you may wonder? How can we tap into the strength of Christ and his might to overcome any temptation Satan may use against us? This is the very question Paul answers in the next portion of this marvelous passage, and the one I’ll seek to articulate in the following post. Until then—keep your head up and find your power in Christ fellow Christian!

The Gospel is Not About Saving Systems

An Evangelical Conversation

I have to admit, my heart aches over the emotional tension, anger, and fear flooding our minds in these chaotic days. Harsh arguments, slanderous words, and yelling matches immerse our Facebook screens and news feeds. Amidst the numerous themes and topics creating these fiery and hostile debates is the issue of racism; a real and prevalent reality in our supposedly modern and civil time. But the concern that provokes me the most, the one that keeps lingering in my mind, is how evangelical Christians are approaching this issue. 

What is the solution to the so called systemic racism in our society today? How are we going to fix issues like white privilege, oppression on minorities; especially toward our black neighbors? The answers provided by some evangelicals, surprisingly have little to do with the gospel, and much to do with fixing systems. 

A well respected university recently held a service of “confession and lament.”The service sought to acknowledge the reality of racism for what it is, and call others to do the same; a respectable and good endeavor. However, as one began to read through the prayer service rhetoric one couldn’t help but notice  a concerning statement: 

“We confess: For far too long, we have bought into the evangelical lie that the gospel is about saving souls and not about saving structures.”

Confessing the sin of racism is one thing, implying that the gospel is about saving structures is another. After receiving some push back the university released clarification on the wording of their confession:

“To be clear, we do believe it is a lie to suggest the gospel is concerned about one and not also the other (from either perspective) as if personal evangelism and social justice are diametrically opposed. . .But we also recognize that God’s kingdom is always extended in the context of other kingdoms, structures, and empires. We are deeply concerned with making structures just, even as we devote ourselves to seeking and saving lost souls living within those structures.”

I am thankful they made clear that the gospel is about saving souls, what they plainly denied in their initial wording. However, the clarification is still unsettling. The statement sill implies that the gospel is about saving sinners AND about saving structures; as if essential in the Gospel of Christ is the requirement that Christians fix the social structures in which they live. If not, the implication being, they have fallen short of understanding the good news of Jesus Christ. 

Another well known, and articulate individual, Phil Vischer (Famous for creating the popular Veggietales cartoon) produced a viral video seeking to layout the issues of racism, white privilege, and how America’s past has set up an inevitable system by which blacks are oppressed. It is a well thought out video and offers much for us to consider in regards to racism in our country. Nevertheless, as the video climaxes to a close Vischer rhetorically asks what solution can be given for the state we are in. Answer, “I don’t know.” He then goes on to offer a starting point: “but what we can do is care.”

Really Phil? Even Bob the tomato could have anticipated the right answer to the conundrum you so craft-fully defined—obviously the Gospel of our Lord Jesus Christ is the answer to these troubling times. These two examples are the type of responses that are fueling my frustration. While the answer seems as simple as “Christ crucified” I am hearing very little of that emphasized, in the midst of seeking a solution to the cultural chaos we find ourselves in. 

But is it that simple? Or does Vischer and our Christian universities have it right? The way out is by fixing our structures. As I pray and meditate on these things I am drawn to the scriptures. Because they are the final authority for faith and practice, and the lens by which we view our world, it seems that the Bible must be our “go to” as we seek to wade through these peculiar waters. Here are a few conclusions I have come to as I have meditated on these things. 

The Gospel, properly understood, is sufficient in changing our culture.

The Gospel as I understand it is simply this—Humanity stands before God condemned because of their sin against his holy Law. God as a just judge must punish the sins of the world. But because He loved the world He sent His only son to die on a cross for the forgiveness of their sins. If we repent of our sins, place our trust in the work of Christ, and are baptized into Christ, we will be justified and redeemed from our sin, and have reconciliation with the God of the universe. The heart of the gospel is that “Jesus Christ came into the world to save sinners (1 Timothy 1:15).” 

This is the pure and saving Gospel. This is the Gospel that has the power unto salvation (Romans 1:16). Yet, the Gospel has been changed to include saving structures. That somehow Christ’ redeeming humanity from their sins is not enough—Christ also came to redeem systems of oppression. This I wholeheartedly reject. If Jesus came to save systems he did a poor job of exemplifying that in his earthly ministry. Jesus said he came to “seek and save those who were lost.” He did not come to save systems but to save people. A direct implication of Christ’ saving people from their sins involves a new and transformational life. Those who were once in the dark have now, by the regenerative power of the Holy Spirit, been completely changed. This involves seeking to love our neighbor and treating everyone in the world with loving kindness.

When we add to the saving gospel “saving structures” we are getting dangerously close to Paul’s admonition to the Galatian church. The church was embracing the idea that one had to put their faith in Christ AND be circumcised in order to be saved. However, Paul says clearly “But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed (Galatians 1:8).” If we are being told that the Gospel includes faith in Christ Jesus atoning work on the cross for sin AND saving structures we have added to the gospel.

Saving humanity from their sins and not their structures is the emphasis in scripture.

The conversation so popular these days is the fight against “systemic racism.” The answer then to fixing the problem of racism is to fix the system. If we as a church can get the right leaders voted in, and pass the right type of legislation, then we can fix the social wrongs in our culture. But is this the mission of the Church? Is this the means by which the gospel compels us to see change? It seems not. 

When Gabriel came and delivered the message to Mary concerning the Messiah he did not say “and his name shall be called Jesus because he will save his people from their structures.” No, he said “he will save his people from their sins (Matthew 1:21).” When Paul, living in a system that promoted slavery, wrote to the church about living out the gospel, he did not command masters to free their slaves and revolt against the evil system. Rather, he called masters to treat their slaves with respect, and called slaves to obey their masters (Ephesians 6:5-9)! 

Paul knew it was the heart that had to be changed and not the system. Thus, when writing a letter to Philemon he calls this regenerated slave owner to receive his run away slave as his brother in Christ (Philemon 17). Paul did not say to Philemon fight the system. He said view your slave in light of the gospel. This heart change can ONLY come through a saving transformation by the power of the Gospel. Thus, I challenge those who say that the gospel is about saving structures to point to the biblical sources in which the Gospel is understood in that way. 

True racial reconciliation can only be pursued in the church of Jesus Christ.

When the world seeks racial justice and racial reconciliation it will always fall short of attaining that goal. The reason from a biblical perspective is because humanity is utterly sinful. At the core of our problem is the issue of selfish pride. Outside of Christ no one has the ability to selflessly love others, to the extent in which, hate for someone, merely because of their skin color, decimates. The reason is because outside of a saving relationship with Jesus Christ all of us are tainted in our thinking and behavior. Only because of common-grace-restraints, such as our conscience and governmental ordained laws, is humanity held from manifesting complete revolt and harm toward one another. In the epistle to the Ephesians the Apostle Paul makes this plain:

And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience— among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. (Ephesians 2:1-3)

Therefore remember that at one time you Gentiles in the flesh, called “the uncircumcision” by what is called the circumcision, which is made in the flesh by hands— remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world (Ephesians 2:11-12)

Now this I say and testify in the Lord, that you must no longer walk as the Gentiles do, in the futility of their minds. They are darkened in their understanding, alienated from the life of God because of the ignorance that is in them, due to their hardness of heart. They have become callous and have given themselves up to sensuality, greedy to practice every kind of impurity (Ephesians 4:17-19)

This horrid state is the situation every human being faces without placing their trust in Christ. To then encourage the world, who is described in this manner, to then love each other, and seek racial reconciliation seems completely preposterous. There is only “ONE hope (Ephesians 4:4)” for changing the hearts and minds of those in the world. Notice Paul’s response: 

But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved (Ephesians 2:4)

But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility by abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace (Ephesians 2:13-15)

But that is not the way you learned Christ!— assuming that you have heard about him and were taught in him, as the truth is in Jesus, to put off your old self, which belongs to your former manner of life and is corrupt through deceitful desires, and to be renewed in the spirit of your minds, and to put on the new self, created after the likeness of God in true righteousness and holiness (Ephesians 4:20-24) 

Paul’s remedy for the helpless state of every unbeliever is the Gospel! This is relevant especially in regards to racism. Notice Paul’s explicit language—in Christ Jesus he has “broken down the wall of hostility.” The answer to racial reconciliation will never be through political activism, but ONLY through the precious blood of Jesus Christ. If you want to be freed from racial divides my recommendation would be to join the church of our Lord Jesus! 

Loving our neighbor is the result of a saving gospel.

Finally, it must be clear that as redeemed Christians, transformed by the renewing of our minds, we endeavor to love our neighbor as Christ loved us. Every Christian is compelled to ooze the love of Jesus. When we see injustices and hate toward others our righteous indignation flares up and is manifested in loving kindness toward those who are hurt. 1 John 3:17 says, “if anyone has the world’s goods and sees his brother in need, yet closes his heart against him, how does God’s love abide in him?” If someone says they are a Christian and yet hates someone because of their skin color, they are NOT Christians. You can’t be a child of God and hate your neighbor. 

So while the church is not in the mission to save systems, it is in the mission of loving their neighbor because of the power of the Gospel in their lives. Christians therefore, are constantly reaching out to the marginalized, the oppressed, the downtrodden, and inviting them to their table of fellowship. We can say to our black friends and neighbors, “I am sorry you have experienced hate and bigotry. I would love to invite your family over for dinner and share with you our hospitality. Most importantly, I would love to share with you a story; a story about the savior of the world. Because of Him you can find true reconciliation and peace. 

Just The Gospel!

The intentions behind many of my evangelical friends are good. They want to see a change in our culture with regard to racial discrimination. I just think they are seeking this change with medicine that can never cure the disease. It gets more dangerous when they begin to imply that saving structures is not only a way of fixing our cultures problems, it is a part of the Gospel of Jesus Christ!

Humanity is broken; broken from sin and transgression. The only antidote to this is the blood of Christ. More than ever we as Christians must herald the death, burial, and resurrection of Jesus. Only this message, and the Christian lives that vindicate it, will solve the world’s problem. As Christians let’s  leave it to the world to try to fix their system. Let’s not get distracted from our sole mission—to preach Christ crucified! Then and only then will we begin to see Christ’ Kingdom on earth as it is in Heaven! 

5 Ways You Can Know Your Church is Growing.

 

What is the Task of the Pastor?

Any organization knows that to be effective it must have a goal in mind. The same is true about the church. We, especially as church leaders, are never to parade around doing whatever feels fun or cool; whatever fits our fancies. We as a church have to be heading somewhere! 

The apostle Peter in his letter tells the elders to “shepherd the flock of God (1 Peter 5:2:).” This means we are to be tending the congregation, and also taking them somewhere! As we shepherd the flock of God we should have a goal in mind for the local church.

So what is that goal? What are pastors of the local church aiming to do? It is quite simple: the goal of the Pastors of a local church is the spiritual perfection of the members in their care. Another way to put it—the task of the pastor is to “present everyone mature in Christ (Colossians 1:28).” 

James Wilhoit writes, “Spiritual Formation is the task of the church. Period. . .Spiritual formation is at the heart of its whole purpose for existence (James Wilhoit , Spiritual Formation as if the church Mattered, 15).” I couldn’t agree more.

So if the task of the Pastor is spiritual maturity of every member, what signs can one look for in order to determine the church is moving in that direction? The apostle Paul, in his letter to the Ephesians offers 5 of these signs that can offer enough for the local pastor to keep himself busy! Here’s what Paul writes in Ephesians 4:13-16:

until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood,, to the measure of the stature of the fullness of Christ, so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes. Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love.

#1 Your Church has Doctrinal Unity

First, a church is moving toward spiritual perfection the more united they are on sound doctrine. The phrase “Unity of the faith” refers to the content of our beliefs and convictions as revealed in the scriptures. It is similar to Jude’s phraseology:

Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints. (Jude 3)

Paul, elsewhere, instructs the elders of the church to teach and protect sound doctrine:

He must hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound doctrine and also to rebuke those who contradict it.(Titus 1:9)

Unfortunately, sound doctrine is not something that we all get excited about. But a trait of a maturing church is a body of believers that crave spiritual content. One author laments this issue accurately:

“We prefer to focus on the experiential and the mystical rather than the intellectual. We want to ‘know Christ personally’ rather than to worry with doctrinal issues about him. The result? ‘Say the word ‘doctrine’ from the pulpit or in any other gathering of Christians and you can count on a response of yawning, nervous coughing, and glassy-eyed stares almost before the sound of the word has died in the air. Most people would describe doctrine as “dull, dry, dreadful, dreary.” (Cottell, Jack. The Faith Once for All, 32).”

But what Paul is telling us here is that Sound doctrine is vital to seeking spiritual maturity! And notice that he says it is the pursuit of uniting on the faith—That means we are to desire to agree on matters of doctrine and what the scriptures teach.
Furthermore, Paul says it is a unity in the “knowledge of the son of God.” As we grow in our unity of sound doctrine we also grow in our unity of knowing Christ. Knowing not only ABOUT him but KNOWING him intimately—the more we know and love Christ the more mature we are as a body! As Paul reflects in another letter:

Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ (Philippians 3:8)

#2 Your Church is Like Christ

Paul goes on to say that we build the body until we become , literally—“a perfect man.” Recall earlier in this epistle when he refers to the church as “One New Man (2:15).” Thus, the idea involves the church building itself up until it becomes this “Perfect Man” —to a complete mature person—Maturity is the goal!

But what does this mature man look like? Paul tells us—“To the measure of the stature of the fullness of Christ.” I appreciate the New Living Translation, “measuring up to the full and complete standard of Christ.”

We’ve all heard the expression “Measuring up”—this is the goal of the Church—to measure up to Christ!

When we are kids we want to measure up to our fathers—we idolize His height and stature! —When I was a kid we would always compete with our classmates about whose dad was the greatest. We all wanted to be like our dads.

It’s the same for the church—we all should desire to measure up to Christ—to be just like HIM! And this is again the goal of the church, to be like Christ! As Paul says plainly:

And we know that for those who love God all things work together for good, for those who are called according to his purpose.(Romans 8:28)

#3 Your Church is  Spiritually Stable

In verse 13 Paul gives the positive reasons for why Christ gifted his church with spiritual leaders, to equip the saints for the work of ministry, and building up the body of Christ—that is, moving the church to spiritual perfection. In verse 14 he warns of the dangers if this doesn’t happen.

If the church is not equipped by spiritual leaders with sound doctrine through the word and the saints are not building up the body of Christ, then the church will be unstable and the body of Christ will begin to experience pain and sickness.

Notice the text; notice the contrast between the “mature man” and the “children tossed to and fro.”

A mature and stable church is pictured as a strong stable man. The immature church is pictured as children who are easily manipulated, and swayed. The Hebrew writer pictures this as well:

For though by this time you ought to be teachers, you need someone to teach you again the basic principles of the oracles of God. You need milk, not solid food, for everyone who lives on milk is unskilled in the word of righteousness, since he is a child. But solid food is for the mature, for those who have their powers of discernment trained by constant practice to distinguish good from evil.(Hebrews 5:12-14)

Notice that the immature church is tossed to and fro with every wind of doctrine.They are unstable and easily swept away by false teachers and their seemingly attractive false doctrine. Again to quote the book of Hebrews:

Therefore we must pay much closer attention to what we have heard, lest we drift away from it.(Hebrews 2:1)

Notice that the false teachers operate. They are full of “human cunning and deceitful schemes.” False teachers are not blatantly obvious. They always come with morsels of truth mixed in with their false doctrine, so that only the mature man can see it for what it really is. Interestingly, Paul had warned the Ephesians about this. Speaking to the Ephesian Elders Paul warned them of the following:

Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God, which he obtained with his own blood. I know that after my departure fierce wolves will come in among you, not sparing the flock; and from among your own selves will arise men speaking twisted things, to draw away the disciples after them.(Acts 20:27-30)

Recall how Jude began his letter:

Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints. For certain people have crept in unnoticed who long ago were designated for this condemnation, ungodly people, who pervert the grace of our God into sensuality and deny our only Master and Lord, Jesus Christ.(Jude 3-4)

False teaching and false teachers will always be around. In the early days of the church false teaching compelled the church to conduct ecumenical councils in order to clarify true doctrine from the false. Later it was Luther who spurned on the Reformation and his emphasis on Justification by faith in contrast to the abuse of the Catholic Church, and its teaching of salvation by works. In the Modern era we have had our own share of battles:

Theological Liberalism—Rejection of the supernatural
Post modernism —Rejection of Absolute Truth
Prosperity Gospel—The Gospel as a means for selfish Gain
Religious Pluralism—All roads lead to Heaven
Sexual Revolution—Denial of Marriage between one man and one woman

The Mature church then isn’t easily moved or deceived by false doctrine, they know the truth! It’s why Paul urged his protege Timothy with these strong words:

I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom: 2 preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching. 3 For the time is coming when people will not endure sound[a] teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, 4 and will turn away from listening to the truth and wander off into myths.( 2 Timothy 4:1-4)

#4 Your Church is filled with Truth and Love

Paul shifts from the negative to the positive—the mature church isn’t tossed to and from because it “speaks the TRUTH in LOVE!”

Again, Christian Leaders equip the saints, the saints take what they are given from the leaders, do the work of ministry, and build up the Body. This building up can be summed up by truth and love. I like the NET translation —“practicing the truth in love”
because the phase “speaking the truth” carries more than just talking, it involves confessing truth and living that truth out! So, the Mature church is one that is grounded in the truth—but not just truth, Love!

This is so important: As we seek to pursue maturity we are going to need a dose of truth —especially because we as a body will need correcting from time to time, and we will need that truth spoken into our lives. But we can’t do that harshly. We do it in LOVE! Recall 4:2-3

with all humility and gentleness, with patience, bearing with one another in love, 3 eager to maintain the unity of the Spirit in the bond of peace.(Ephesians 4:2-3)

Stott is helpful here:

“Thank God there are those in the contemporary church who are determined at all costs to defend and uphold God’s revealed truth. But sometimes they are conspicuously lacking in love. When they think they smell heresy, their nose begins to twitch, their muscles ripple, and the light of battle enters their eye. They seem to enjoy nothing more than a fight. Others make the opposite mistake. They are determined at all costs to maintain and exhibit brotherly love, but in order to do so are prepared even to sacrifice the central truths of revelation. Both these tendencies are unbalanced and unbiblical. Truth becomes hard if it is not softened by love; love becomes soft if it is not strengthened by truth. (Stott, John. The Message of Ephesians, 172).”

#5 Your Church Works Together in order to Become Spiritually Mature

Finally, spiritual maturity means we work together to build up the body! Notice verse 16—“when each part is working properly.” This takes us back to verse 7—“to each one of us grace was given…” When the entire church is working with their own gifts to build up the body then we are moving to perfection!

I heard it again this week in a conversation :

…Where do you go to church, what’s your church home?

….Oh I have church wherever I go!

….But who are your Pastor-teachers, and your other Christian brothers and sisters you live the christian life with?

….Blank stare….

it is impossible for an individual Christian to grow in their maturity without being connected with a local church. Spiritual growth is intrinsically connected to living life with other Christians.

When we cooperate– look at the end of the verse—“it makes the body GROW!” And that is what we are trying to do—become that perfect man to the measure of the stature of the fullness of Christ!

So, pastor, your one goal is to lead your congregation to spiritual maturity. That’s it! If you determine to simply pour yourself into the Word and constantly encourage your congregation to become more like Jesus, you will have fulfilled your ministry!

Is it a Sin to Cancel Sunday Services Due to COVID-19?

A Difficult Problem

As a pastor one of the pressing concerns for me, and for many that I talk to, is the difficult decision to cancel all church gatherings temporarily while we wait for the COVID-19 virus to pass. This decision is not just difficult because of our desire to meet regularly with our church family, but also because the scriptures straightforwardly teach that we are not to neglect the gathering of the assembly together (see Hebrews 10:24-25). So, the question is inevitable to ask: Are we sinning by canceling our Sunday services?

Some have said yes. As justification they turn to the book of Acts where the early church was asked by the governing authorities to stop preaching the Resurrection. In response the church reacted boldly: “But Peter and John answered them, ‘Whether it is right in the sight of God to listen to you rather than to God, you must judge, for we cannot but speak of what we have seen and heard (Acts 4:19).’” 

Therefore, “it is wrong,” some will challenge, “to stop meeting under any circumstances, because our allegiance is to God rather than man. God told us to meet regularly; to neglect to do so would be in disobedience to God.” 

While I respect the fervor and well-intentioned heart behind such a stance I’d like to offer some reasons why I think we are justified to temporarily obey the wisdom of those in authority and suspend our meetings. As the prophet Isaiah would say, “Let’s reason together.” 

Acts 4 versus COVID-19

It is true that when faced with obeying God or obeying Man we as Christians are to obey God. The authorities told Daniel not to pray and yet he prayed. Nebuchadnezzar told the three Jewish boys to bow and yet they refused leading them to a fiery furnace. The religious Sanhedrin told the Apostles to stop preaching in Acts 4 and they kept preaching. So what makes our current situation different? 

For one, the government is not telling us to stop preaching the Gospel. This is not a singled out persecution of the church in which the government selects a particular religion and removes their freedoms while favoring others. Rather, the COVID-19 pandemic is a universal threat to all of society. The government is asking everyone, all businesses, groups, and gatherings to stop meeting for the sake of everyone’s safety. If this was a selected attack on the church to stop preaching or meeting for worship, we would be forced to disobey their request and continue to preach and meet. 

Loving God or Loving Neighbor? 

Another issue revolving this topic is the seeming tension between loving God and loving our neighbor. Some insist that we are not obeying God if we don’t meet despite the situation; others say that to meet during this crisis would be unloving to our neighbor. We are familiar of Jesus’ words when asked what the greatest command was. In response he said, 

“You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. And a second is like it: You shall love your neighbor as yourself. On these two commandments depend all the Law and the Prophets (Matthew 22:37-40).”

It seems on the surface that no matter what we do we are in a conundrum. To meet would be unloving to our neighbor; to not meet would be disobedient to God. But should this circumstance divide these two loyalties? I think not. We can Love God and love our neighbor simultaneously during our temporary absence from the corporate gathering. 

Sunday for Man or Man for Sunday?

Recall the story in which Jesus was faced with a similar dilemma. One day Jesus’ disciples were picking grain from a field on the Sabbath. The Pharisees sieged this opportunity to confront Jesus’ unlawful actions. They accused him of breaking the Torah because what they were doing was “not lawful on the Sabbath (Mark 2:24).” But in response to the religious leaders legalistic take on the Law Jesus reminds them of a situation in the life of David, in which his breaking of the Law was justified due to the higher standard to love his neighbor in a time of need (see Mark 2:25-26). Then Jesus said these words: “The Sabbath was made for man, not man for the Sabbath.” 

I wonder if the situation we are in is similar? Could it be that not meeting in order to avoid risking our loved ones harm would actually be an attempt to love both God and neighbor? Could it be that meeting at this time misses the entire point of the gathering in the first place? That meeting on Sunday is for the edification of the church, and that while the letter says “don’t neglect to meet,” the spirit of the law in this case says “not meeting is actually fulfilling one of the purposes of the meeting—namely, to edify each other?” What better way to edify each other now than to wait this thing out until we are all safe? Were we made for the Lord’s day or the Lord’s day made for us? 

Faith or Wisdom? 

I had a good friend say to me, “Will what are we to do in this situation? Trusting God tells me to go ahead and meet, that God will protect us if we are obedient. But wisdom seems to tell me to not meet and listen to those who know more about this virus than I do. What do we do? 

I can relate to my friend’s struggle. But like the previous point this seems to be a false dichotomy. Faith and wisdom are not opposed enemies but connected friends. It is not necessarily true that trusting God only means continuing our services despite the wise precautions not to. We can trust God to faithfully guide us as we listen and discern the wisdom of those counciling us in this difficult season. Furthermore, to say that those of us who have chosen not to meet are not trusting God is simply false. Think about it. To choose not to meet is not something that will benefit the church practically. Pastors and church leaders who are choosing not to meet are having to trust that God will sustain the church financially, keep church members connected, not lose those who have recently visited prior to the virus, figure out technological ways to keep services going, and much much more. Trusting God and being wise are two essential virtues all of us must use as we cease to meet weekly. 

A Caution 

I obviously feel that this temporary decision to cease our gathering together is justifiable. However, I want to offer a caution to not go to the other end of the spectrum. Many churches are (rightly!) utilizing technology during this time to keep the church connected and to continue services via video. This is a good thing and I thank the Lord, in His providence, for this ability. Nevertheless, we should not make this present rhythm the norm. The word church (ekklesia) means to assemble together. Online services will never replace the gathered church in worship together. We must be praying that God will move us quickly through this so that we can join each other again to do what we were commanded to do—sing, pray, fellowship, preach, read scripture, give, etc..

Church Together

These are no doubt peculiar and abnormal times. I wish these things were not happening and that we could go on doing church as normal. But this is never the promise we are given in scripture. Jesus said that “in this world you will have trouble.” The church will always live in the ebb and flow of troublesome times. Nevertheless, the church can be a beacon on a hill, especially during difficult times like these. And while we are not able to meet physically together at this time, may we do all we can to stay connected and pray for each other. And may we remember that this is only temporary. We are and will always be made to do church together!